воскресенье, 27 июля 2014 г.

Try to understand NOT EARTHY GENIUS of Shriman Bhaskararaya...

The annotation to "Shree Lalita Sahasranam" is extended - http://vishnudut1926.blogspot.ru/2014/07/lalita-sahasranaman-with-bhaskararaya.html


श्री चामुण्डेश्वरी अष्टोत्तरशतनामावलिः - "ShrI ChAmuNDEshvarI AShTottarashataNAmAvaliH" ("108 Names of Shreemati Chamundika Ishvari")


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I have decided to publish some Ashtakas, which I have made for electronic readers. 

Primarily, all these Ashtakas were made only for myself, but as my blog is Gopi-oriented and, I reckon, it is being visited by current Gopis or future Gopis (the jivas Krishna only prepares to turn into Gopis), I have decided why not to share? 

The first Ashtaka to share is "ShrI ChAmuNDEshvarI AShTottarashataNAmAvaliH" ("108 Names of Shreemati Chamundika Ishvari"). 

Very beautiful colour pallette from me, don't hesitate to load in your electronic reader (iPad, Samsung Galaxy and numerous Android readers) to recite in the morning. 

The Roman part of The Namavali is adopted for better reading (long sandhis removed), so even a child can recite the Stotra!

No trouble, if you recite imperfectly. 

REMEMBER:
"This is mentioned in the "Shree Shakti Rahasya": "He who worships Bhavani (Shreemati Lalita MahaTripuraSundari Devi) irregularly or with imperfect devotion, in the next birth becomes possessed of regular and perfect devotion." 
It was the cite from the Tika of Shriman Bhaskararaya to THE NAME NO. 353 in "Shree Lalita Sahasranam" - http://vishnudut1926.blogspot.ru/2014/07/lalita-sahasranaman-with-bhaskararaya.html 


And THE NAME 353 IS:


ॐ भक्तिमत्कल्पलतिकायै नमः ।

OM bhaktimatkalpalatikAyai namaH |

श्री अम्बुजवल्ली अष्टोत्तरशतनामावळि: - 108 Names of Shreemati Lakshmi Devi ShrI AmbujavallI AShTottarashatanAmAvaLi for electronic readers


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Yes, if the natural aversion to Kali-Yuga people does not arise, it means, that your sadhana is futile

I forgot to add the following lines to the Verse 13.23 in this post - http://vishnudut1926.blogspot.ru/2014/07/a-gopi-did-not-tie-up-her-hair-with.html

Yes, if the natural aversion to Kali-Yuga people (not only Kali-Yuga, but all the people, relatives and etc.) does not arise, it means, that your sadhana is futile.

My following experience is added:

"The Verse 13.23 is a classic mental state of a Gopi. I have started to experience it in childhood. 

Once you are with Krishna, Shreemati Radharani-Devi or Sakhis, you will have natural inclination ONLY for Their Company and the others (common people, relatives and etc.) will cause disgust and aversion in your soul."

Bhagavan Shree Vishnu Beesi Yantra and Bhagavan Shree Krishna Beesi Yantra

On the Photo you can see my old wearable Yantras, which were replaced by the new ones after turning into too decrepit. All the decrepit Yantras I store in the special archive folder or hang Them in the room or on the back of my bed. As you see, the size of The wearable Yantras is about the size of guitar plectrum. One of The Yantras on the photo is Bhagavan Shree Rama Beesi Yantra and It was not mentioned by me in this post. 

And I always write the corresponding Mantras in Sanskrit on the reverse site of The Yantra
These Yantras are very famous, you can find Them in classic Jyotish books. 

I usually create these Yantras in very simple way, writing them on simple pieces of solid photo paper with roller pen (usually, black and red). 

These Yantras are very simple: you just write the various Aksharas (Syllables) of The Mantra in various corners of The Yantra. 

Then I use a needle and thread in order to make the wearable amulet from the Beesi Yantra. 
This is a Vaishnava way of creating these Yantras, as I wear Them because of My Love to Krishna and because I wish to decorate my body with His Signs all the time. 
The Jyotish way is far more complicated as it is astrological upaya. 

I never resort to it and don't recommend any of Bhaktas to resort to it as well, as we all have Krishna-Sambandha and His Protection, which make the use of jyotish upaya  superfluous and unnecessary. 

Now, from the jyotish point of view, the Yantras must be made in the following way (cited from this book - LINK):

Shri Vishnu Beesi Yantra. 

This Yantra as shown be written with white chandan and pen of Tulasi sitting on the chowki of chandan or Mango wood, 

or 

it be engrossed on copper plate be put to daily pooja by offering Tulasi Leaves and recite This Mantra for 108 times by offering Tulasi Leaves each time.

After that you attain the Siddhi of yantra and all desires are fulfilled. 

YANTRA:


MANTRA:

ॐ नमो नारायणाय

OM namo nArAyaNAya


Bhagavan Shree Krishna Beesi Yantra.


This Yantra be prepared as laid down above in the case of Bhagavan Shree Vishnu Beesi Yantra.




MANTRA:

श्री कृष्ण: शरणं मम

shrI kRRiShNa: sharaNaM mama 

Note by Vishnudut1926: This is The Mantra of Shree Vallabha-Sampradaya (Pushti-Marg), The Strongest Mantra in Kali-Yuga, Which confers both Wealth and Krishna-Prema (mainly, Madhurya-Krishna-Bhakti), I can confirm by my experience, as This Incredible Mantra is still a part of my sadhana. 

The backup of the Images from this post on box, dropbox, skydrive, ge.tt

Practicals-of-Yantras-L-R-Chawdhri


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This book is just for fun, but some Chapters from it are rather good. For example, the Chapter about Beesi Yantras of Bhagavan Shree Vishnu and Bhagavan Shree Krishna. 

When I was about 19 years old, I was extremely fond of Grimoires, see - http://en.wikipedia.org/wiki/Grimoire

Funny, but some of them were available in ordinary Moscow libraries. 

This book is dedicated to various astrological upayas. 

In Exordia Chawdri tells about how his daughter was revived from Jupiter affliction by a tantric. Yes, some part of karma can be altered through Jyotish Upayas, there is nothing to wonder here. 

ATTENTION: The English transcriptions of ALL (SIC!) The Mantras in the Book are extremelly horrible, wrong and...I don't know how there were transliterated in such mistaken way. 

You need to know Sanskrit in order to read the Mantras accurately and without mistakes. 

For example, see these excerpt.

The very wrong transcription is on the picture:


The right transcription is: 

ॐ नमः विष्णवे सुरपतये महावलाय स्वाहा

OM namaH viShNave surapataye mahAvalAya svAhA