Brahmacarya of Shree Krishna - Part 03 - The Purport of Purna Purushottama Shree Shreemad NarayanSwami from "Vachanamrita" ("Vachanmrut")

The first part of this article has been dedicated to the story from "Gopala-Tapani-Upanishad". 

The second part has been dedicated to the story from "Garga-Samhita". 

Now let's turn to the Vani (वाणि) of Purna Purushottama Shree Shreemad SwamiNarayan and His explanation. 

"Vachanmrut", Gadhadã I – 73, Conquering Lust, The World’s Greatest Brahm-Chãri ("Vachanmrut" in my library). 

73.1. In the Samvat year 1876, on the night of Chaitra vad Amas [12 th  April, 1820], Swami Shree Sahajanandji Maharaj was sitting on the veranda outside  the  north-facing  room  of  His  residence  in  Dada  Khachar’s darbar in Gadhada.  

He was wearing

Brahmacarya of Shree Krishna - Part 02 - Madhurya Khanda of "Garga-Samhita"

The second part of the article, dedicated to Brahmacarya of Bhagavan Shree Krishna. 

The first part was dedicated to the story from "Gopala-Tapani-Upanishad".

Now let's look how this story is rendered in "Garga-Samhita". 

"Garga-Samhita", Khanda 04 (Madhurya-Khanda), Chapter One

The Story of the Personified Vedas

1. Glorious as an atasi flower, garlanded with forest flowers, and enjoying pastimes with the youthful gopis in a kadamba forest by the Yamuna's shore, may Lord Krishna grant auspiciousness to us.

2. Dressed as a dancer, with a yellow sash, a peacock-feather crown, swinging earrings, a graceful neck, and a stick and flute in His hand, Lord Krishna is the object of my worship.

  

3. Sri Bahulashva said: O sage, how did Sri Krishnacandra fulfill the desires of the personified Vedas that were blessed to take birth as gopis?

  

4. O wise one, you are the best of they who know everything. Please tell this sacred and wonderful pastime of Lord Gopala Krishna.

  

5. Sri Narada said:

Brahmacarya of Shree Krishna - Part 01 - The Story from "Gopala-Tapani-Upanishad"

The story about Brahmacarya of Bhagavan Shree Krishna can be encountered in "Gopala-Tapani-Upanishad", "Garga-Samhita" and in the Darshans of Vaishnava-Acharyas and Saints, but the majority of  people still does not know it. 

This story is Upanishadic and it is very significant for understanding the real character of REAL Shree Krishna.

And the REAL Krishna is Acintya-ParaBrahman, but not an ordinary boy, who steals butter in Vrindavan.  

One should learn by heart, that in reality Shree Krishna does not need Rasa-Leela at all and that in reality Shree Krishna is Maha-Tyagi. (amendment 21:59 03.07.2013 - actually, Shree Krishna is not only Maha-Tyagi, but Maha-Bhogi too and my words about Bhagavan Shree Krishna, Who does not need Rasa-Leela are false, because Bhagavan Shree Krishna is EkaRasa and Bhagavan Shree Krishna unifies even the most contradictory traits in His Own Person - this Siddhanta is discussed in "Satwata-Tantra" and in "Shree Vishnu-Purana").  

I will dwell on 2 variants of this story. 

The first variant is from "Gopala-Tapani-Upanishad", the second one is  from Madhurya-Khanda of "Garga-Samhita". 

The third part of this article will be entirely dedicated to the purport of this story by Purna Purushottama Shree Shreemad NarayanSwami from "Vachanamrita" ("Vachanmrut"). 

The following are the verses from "Gopala-Tapani-Upanishad" and the words of Shree Sheemad Durvasa Muni need special heed here and, speaking from the deep of the heart, these words should be memorized and ought to be contemplated upon every day. 

There is a mayavadic verse (40) in this part of "Gopala-Tapani-Upanishad", it is for the deception of demons, so one can just ignore it. 

"Gopala-Tapani-Upanishad", Uttara-Tapani from the translation by Swami B.V. Tripurari. 

1. Once the passionate cowherd women of Vraja spent the night with the cowherd Krishna, who is the Supreme Lord of all. In the morning, they engaged in a conversation with him as follows: